Quarantine

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Forty days and nights sequestered.

Ships wait at anchor, just as once they stood offshore from Venice during the Black Death, the Plague, the Pestilence. Venetians waiting for the crew to finally die and the diseased ship be burnt to the waterline, or live and revel in release by the Doge, trade their cargo of spices and silk, laugh at night in the wine house and raise the full ruby goblet while sharing wondrous tales from the East.

Forty days and nights in the wilderness tempted.

Make bread out of stones, to feed unbelievers with miracle; jump from a pinnacle and fall into mystery in the arms of angels; worship the Prince of this World in return for authority over all kingdoms, the Grand Inquisitor contends. This is all humanity desires: miracle, mystery, and authority, not the scourge and starvation of freedom. The prisoner remains silent, yet is set free with a kiss.

Forty days and nights in the Bardo.

Forty days of Lent.

A full moon falls on the 40th day this year.

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Lexicon

It’s said the Inuit people know 50 names for snow. Living half the year in long darkness, half in forever midsummer sun, the names came from patient study and deliberation, conferring with elders and ancestors, and finally from standing alone on the frozen tundra to shout a name to the wind to learn which snow must answer.

Not Siletz or Siuslaw, neither Coos nor Kalapuya, I was merely born on the delta between two wild sisters, two swift rivers in the time of mighty Chinook running, born here where rain falls a lullaby on the eaves, listening to cloud, lashing the cedars. Perhaps, the wind says, it is time. Are we the last great rain shadow remaining?  It is daunting. I am unqualified. Nevertheless now, as a grown woman with time running short, I begin the work of setting down this imperfect translation.

The scholar will note that this lexicon is forever inaccurate and incomplete, as most linguistic equivalences between poetry and mathematics are impossible. However, I present this imperfect compilation as a primer, a basic catalog, meant merely as an outline of myriad nuance. For just as snow evolves to find novel forms, rain invents itself anew each generation; each manifestation awaits a hearing, an integration, awaits its true name spoken to the wind.

The Names of Rain, in Mostly Alphabetic Order

Ashrel – dervish rain lifts fishes from the ocean

Bentah – walks on mountain sleeping late

Cihtel – brings Camas to bloom and softens earth to dig roots

Drem – tamps cooking smoke from leaving lodge

Enili – paints rainbows

Fege – sends geese to ground to wait for sky

Gryth – cools the face at corn time

Haili – dogs hide under the bed and howl

Inii – mixes with tears of mourning

Joos – plays pipes across the long pond

Klakatesh – washes the berries before picking time

Laqu’me – children run and laugh gathering firewood

Muus – mothers nurse newborns in the doorway

Nehali – toppling ancestor tree from root

O’roko – Chinook climb currents home to spawn

Papuq – lovers watch the moon

Quzshet – rides with thunder

Rokama – pisses on the slippers left outside

Snalak – wakes the crows to fend off the hawk

Tek – trout rising for mayfly

Umoq – making peace and taking pride at potlatch

Vru’ku – sleeping with spirits

Wewemi – closes the dance beside the fire

Xalj – after the fever breaks

Yopuna – grandmothers crack acorns and talk story

Za’aln – hearing the heartbeat of the land and weeping

******

Please note this is a work of imagination and the lexicon is a figment of my own mythology~

 

 

Noir

“Do you tell fortunes?

I do.

How? With just an ordinary deck of cards?

I leave the Jokers in the deck.”

Chairs in the tiny waiting room are too close and our knees might brush if someone else entered and sat down. There are slush stacks of grimy magazines. Try not to touch anything. The fan vent, or perhaps it’s the whir of various diagnostic machines, cycles a whine that repeats it sounds like a bear.

A colorized black-and-white film with a smear of pink lipstick.

The tires slap on the highway tunneling through dark fir phalanx in every direction and passing semis spray the glass before the wipers salute and return. A man in a cave, or possibly not a man. A bear. A gnome with a red beard fathered by a bear.

Queen of Diamonds crossed by the Two of Hearts.

Off the highway pull into a truck stop furiously lit with humming florescent floodlights. Green skin in the mirror scaly as a slyth and liquid silver eyes. I thought I’d outgrown all that.

Solitary men slouched on vinyl booth benches, backs to the wall and faces to the door, newspapers folded on the table next to mugs of coffee and plates of toast. They look up when the bell on the door jingles as it opens without raising their heads, just their eyes. Home fries, not hash browns, scrambled, not fried. Coffee, yes. Do you have cream? Plain cream, not this vanilla kind.

Ten of Spades follows behind.

No one is wearing a mask. A black and orange warning sign over the door to beware of nuclear isotopes, as though they might be dodged as easily as a flock of gulls, an exotic virus, a besotted stalker. No food, no drink, no smoking, no lipstick.

Pick a card.

 

 

Moon Lamp

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One hundred years ago my grandmother was a child when the Spanish Flu finally reached Nez Perce, Idaho.

The Great War ended. Uncle Non returned with a limp and a spray of shrapnel lodged in his back, shards sometimes found in the bottom of the wash tub, spit out by the wringer. Grandma called him Non, although his given name was Tom–she gave pet names to anyone she loved.

Grandma gave me Non’s moon lamp, the Art Nouveau style I admired, still fitted with the original frayed cord that sends moonlight rippling over the water when lit. Heat from the bulb turns the cylinder balanced over it to project behind painted glass. The iron base is sculpted with a gondolier and his passengers, The Lovers. It’s ingenious.

The family was as poor as all the other families in Lewis County, farm scratching in the panhandle, mending and re-mending brace and harness, hoping for rain but not too much. They lived in a small wooden house at the edge of town, a young father and mother with three children not yet of school age before the influenza epidemic arrived, a pale horse, pale rider.

The family was struck, along with many others, with the fever. Cows went unmilked, horses were set out to forage along the dirt roads of the town before a farmer became too weak to tend them. Alone in the silent mottled shafts of sunlight falling through cracks in the siding, my grandmother, Angela, did not succumb. She drug a chair to stand on from the kitchen table over to the crank telephone on the wall to call for help. Her own mother lie upstairs dying.

——

“How do you know this?”

She asks me twice after I read my response to the exercise to the group, then further: “How could you know this?”

I am in a workshop exploring the intersections of poetry and essay, the lyric weighting of nonfiction narrative. I’m taken off-guard by the unexpected question as response.

“My grandmother told me,” I shrug, as if it must be obvious. Yet, apparently, she doesn’t believe me.

“How is that possible?”

I didn’t understand the question. I spent my childhood in my grandmother’s company. I assumed other grandmothers told stories, shared memories, showed one how to take a cutting from a rose to grow a new plant. I shrug again and repeat my answer.

My grandmother is the only person who ever really slapped me, if I discount the offended young Spaniard in Salamanca whose blow I dodged. Grandma was trying to work a brush through thick tangles in my hair before we drove to town, hair just like her own, and I resisted each tug. I earned it.

Witch Hazel

Far away from down the hill, a child cries. The wailing swells and then suddenly falls away.

The river is full and fast, deceptively swift. The dog pulls toward the old boat landing where she likes to swim, but I nudge her the other way, toward the fresh-filt canals where geese and wood ducks shelter.

It’s last quarter moon, gauzy and gray, dissolving since the eclipse brought storm and havoc. Ringed by snow in the foothills embracing the valley, the mountains wait. A winter’s snow pack fell in the Cascades over the course of the moon. Wind down the wick of this lunar year, before the Rat arrives, when the scenery changes with new parts and lines to learn.

Pheasant skim along atop the muddy fields. Mercy is preoccupied with ground squirrel burrows.

“All happy families are alike; each unhappy family is unhappy in its own way,” and so Tolstoy opens Anna Karenina.

Are there happy families? Or are there only eddies swirling after the rapids, a submerged spiral born from equal measure forbearance and exhaustion? Photographs of Britain’s ginger Prince are recycled every day on news sites announcing his break from a gilded royal family ward to earn his keep like an American. (Indeed, there are no kings are queens here, save commerce.) In other news, our US President is on trial for high crimes and misdemeanors.

Crossing the bark path we meet a woman with a yellow Lab as tall as my chocolate. The dogs greet each other and we fall into step. When we turn toward the canals, they join us. A flock of Canada geese notice us approaching and toddle toward the water, I unleash Mercy to charge them and send the birds scolding. The woman releases her dog Mac, who is enthusiastic but confused.

“He doesn’t swim,” she says, “besides, it’s so cold,” I throw sticks in the water for Mercy and Mac wades along the reeds until finally he let’s go of his footing and swims.

We leave them to walk a loop along the waterway as rain spits down harder. Gray-on-gray, among bare branches and bristled fir, the flowering yellow petals of witch hazel glow alone.

 

Stone

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“Women cook and clean to keep the holidays”

–Amy Tan, Joy Luck Club (apocryphally attributed)

New Year broke already, arrived Christmas night.

There’s only stone now. Pour from the kettle in fingerless gloves, scant the honey, and save the bones for stock. Turkey vultures perch in the dying fir and spread their wings, not enough wind to dry in the mist, no rising thermals to hunt. They fly away north. It’s a long way down.

Solstice day the rain fell a river into the valley howling in from the Pacific. We lit the fire with rosemary limbs salvaged after February’s snowstorm, lengths of white holly from the tree cut down last fall. (Beware the Holly King I tell my son before he leaves for New Orleans.)

Take up the cauldron and brew. Sunday to the market, early with first light, where the staff are surly in their rumpled holiday sweaters stacking eggs and carrots, fresh loaves of rustic bread, hams and brisket for the crowds coming after me. Simmer soup from barley and beef shank, handfuls of thyme, Marsala wine, enough to share these days in the darkness when the sun stands in this liminal space loud with silence and phantoms.

My son wants his own iron pot as his gift. I go to a department store in the mall, out again at first light, and buy a fine red pot, the largest and iron heavy. I navigate down the escalator carrying it somehow, though I couldn’t see over the box, waiting behind two older women afraid to take the first step onto the unfolding case. “It’s a long way down,” one says to the other.

Wash the holly leaves and berries, dry it mindful of the barbs, arrange sweets around the sprig on a red platter. Bake the first pan of pasta, set to broil the final minutes to crisp the crumbs on top, pack everything into a basket insulated under a thick blanket. We go out in the early dark to join the company gathering to crack crab and hear O. Henry’s story read after dinner, The Gift of the Magi. Home then in the dark, sleepy and wine-filled, to feed Mercy and stroke her head beneath the starry lights of Christmas Eve.

What does it mean? I don’t know. For now, in this time of stone, the only certain succor comes from the kitchen; the dragon head in the moon’s own sign rages and needs feeding.

Talk won’t cook rice.

 

 

To Juan at the Winter Solstice

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To Juan at the Winter Solstice

There is one story and one story only
That will prove worth your telling,
Whether as learned bard or gifted child;
To it all lines or lesser gauds belong
That startle with their shining
Such common stories as they stray into.

Is it of trees you tell, their months and virtues,
Or strange beasts that beset you,
Of birds that croak at you the Triple will?
Or of the Zodiac and how slow it turns
Below the Boreal Crown,
Prison to all true kings that ever reigned?

Water to water, ark again to ark,
From woman back to woman:
So each new victim treads unfalteringly
The never altered circuit of his fate,
Bringing twelve peers as witness
Both to his starry rise and starry fall.

Or is it of the Virgin’s silver beauty,
All fish below the thighs?
She in her left hand bears a leafy quince;
When, with her right hand she crooks a finger, smiling,
How many the King hold back?
Royally then he barters life for love.

Or of the undying snake from chaos hatched,
Whose coils contain the ocean,
Into whose chops with naked sword he springs,
Then in black water, tangled by the reeds,
Battles three days and nights,
To be spewed up beside her scalloped shore?

Much snow is falling, winds roar hollowly,
The owl hoots from the elder,
Fear in your heart cries to the loving-cup:
Sorrow to sorrow as the sparks fly upward.
The log groans and confesses:
There is one story and one story only.

Dwell on her graciousness, dwell on her smiling,
Do not forget what flowers
The great boar trampled down in ivy time.
Her brow was creamy as the crested wave,
Her sea-blue eyes were wild
But nothing promised that is not performed.

–Robert Graves