February is a long month, even with its 28 days, even without a full moon falling in the calendar. It’s snowing. Flurries shake the plum blossoms unfolding among the black branches, mingling and compromising snow with flower. Spring wrestles with ice, the flounces of her skirts stained with mud.
The month is named for the Roman festival of purification—februum. Julius Caesar purloined a day from February to extend his own month, July, to 31 days. Augustus followed suit, not wanting to be outdone, with August. February, named for an idea and not a god or goddess, was an easy target. March, with its patron being the god of war, was out of the question.
In the western calendar, we now have the ninth month, September, still named as the seventh (septem), October the eighth (octo), November the ninth (novo), and December the tenth (deca), all because the Roman emperors declared themselves gods and inserted themselves, decisively, into our idea of time.